The comprehension of Karma as revealed to the masses by Jesus is an improvement of the old interpretation and understanding of the principle of a previous dispensation of “an eye for an eye, a tooth for a tooth,” as given to the Israelites by Moses. To illustrate this, the law does not cause blindness as a punishment to an individual if he had blinded someone in the past. It does, however, make him aware, in some manner, of the wrongness of his actions–even if it does take blinding him if other means fail to make him realize his error. Should the individual realize his mistake, sincerely repents and compensate, then the lesson would have been learnt; he would be putting new forces into motion which offset the original negative impulse. Karma is not punitive. Negative karma is neutralized to some degree by implementing positive causes–these are the laws of grace and mercy at work. In contrast, even if it happens that balancing of karma should occur, and that the individual does not learn, repent and compensate for his wrong deeds, he might repeat it again or the “punishment” might just occur again and again, lifetime after lifetime, depending on the proportion and momentum of the original force, until all of its misqualified energy is spent. Also, undigested and unassimilated experiences are undergone repeatedly until the inherent principle which the experience is intended to teach is absorbed.
Every entity or group of entities create karma; hence, we have such collectives as “group karma,” “racial karma,” and “national karma.” Karma functions under cyclic law and in accord with esoteric astrological configurations. Its effects are dependent upon the ratio of the forces put into motion and the situation with which the deeds were committed. Some effects are immediate, while others requires a passage of time for the force to return full circle, even deferring until a later lifetime. Karma, therefore, is conditioned in its full expression and is divided into two groups:
1) Ripe Karma, where the effects of deeds and actions occur in the same lifetime.
2) Unripe Karma, where effects of deeds and actions are postponed to a future embodiment.
According to one modern school of Esoteric Christianity, a dispensation had been given in our century by the Cosmic Directors of Karma for the spiritual aspirant to transmute his karmic sins and tendencies. This dispensation takes the form of an invocation (actually Hindus and Buddhist have been using similar techniques for centuries) to that aspect of the Holy Spirit called the “violet flame.” This is the “consuming fire” of God mentioned in the Holy Scriptures. The violet flame when active in one’s energy-field, transmutes the cause, effect, record, and memory of sin and karma until one becomes immaculate:
“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isa:1:18)
The effects of the violet fire brings us that much closer to our perfection and ascension into our God-Presence. When freed from personal karma, the disciple is ready to take on a higher burden of transmuting world karma to some degree, to assist suffering humanity to march onwards towards the light. This was what the Master Jesus did. He transmuted part of world karma–esoterically “saved the world.” Much still has to be done and the individual is still responsible for his sins and karma–the quality, nature, and status of his own energy-field, his soul-record–this was not cleansed by the death of the “savior.” The Master Jesus “died” for the awakening of the collective consciousness of Man, not for the saving of any individual.
The overcoming of karma in one’s life requires an understanding of the situations that one finds himself facing, and a constant vigil and check of all inharmonious expressions or our being. Moderation in all sensual activities assists greatly in reducing negative fruit, such as pain and suffering. Below we give some guidelines to negate karmic influences:
1) Invoke the violet flame on a regular basis.
2) Control of the mind and emotions.
3) Act, think, and speak beneficially.
4) Offer oneself to selfless service to humankind.
5) Be unattached to the fruits of actions.
6) Steer the mind away from sensuality by focusing on one’s divinity.
7) Seek the spiritual wisdom and teaching in one’s life-experiences.
Light manifests in the mind of man as illumination, enlightenment, and an expansion of consciousness. Light, as Truth, is the illuminating mystery given to candidates of the Christian Mysteries who had previously undergone the required perfection, the period of spiritual cleansing. Those who were free from the stain of sin were offered the secrets of the Light for further advancement along the path of the ascension, for sinlessness alone were inadequate to lift man to the portals of the Kingdom of God and thus unite him with his “I AM Presence.” In the gnostic work, Pistis Sophia, Jesus has this to say about the illuminating mysteries:
“But amen, amen, I say unto you: even if a righteous man hath committed no sin at all, he cannot possibly be brought into the light-kingdom, because the sign of the kingdom of the mysteries is not with him. In a word, it is impossible to bring souls into the light without the mysteries of the light kingdom.”
In the same gnostic work the Christ initiate also reveals one of the main purposes of the Mysteries of Light which man should seek, rather than the baubles of this impermanent world:
“For this cause have I said unto you aforetime: ‘Seek, that you may find.’ I have therefore, said unto you: ‘You are to seek after the mysteries of this light which purifies the body of matter and make it into a refined light exceedingly purified.'”
“For this corruptible must put on incorruption, and this mortal must put on immortality.” (1Co:15:53)
The above verses refers to the etherealization of the physical component of man. It is a standard practice among the practitioners of Esoteric Christianity to surround themselves with light in their visualizations and meditations for alchemical and spiritual transmutation. Besides having the effect of healing and purifying the aura, the precipitation of light particles within one’s being also accelerates the vibratory rate of our various sheaths, or bodies of the Soul and Spirit. The light that purifies and illumines should be constantly invoked by the spiritual aspirant. To purify and spiritualize the atomic particles composing one’s being by applying divine fire is only part of the spiritual transformational process; however, the other part is the work of refraining from assimilating additional coarse matter. Jesus advises us to:
” . . . renounce the whole world and all of its association, that ye may not amass additional matter to the rest of your matter in you . . . “
This renunciation is not the actual giving or selling away of one’s earthly goods and to live somewhere in poverty as an anchorite or as a vagabond. The rich man that Jesus advised to sell his goods and to follow him has a different connotation. “To be in this world but not of it” is the clarification of the precept above–in other words, detachment, earthly desirelessness, harmlessness, the living of soul-purposes, etc. One may be wealthy or poor, known or unknown–it makes no difference. It is how we live our lives that counts.
The Pistis Sophia, like the aphorisms of Patanjali, advises us to renounce various vices such as slander, pride and haughtiness, love of the world, cursing wrath, pitilessness, avarice, and sloth. To renounce vices and to acquire virtues, man should contemplate the holiness and sacredness of God, Nature, Life, and the intrinsic essence of all sentient beings. His attention should be reoriented from a materialistic three-dimensional perspective and habitual pattern to a spiritual outlook and way of life. By constant living from the spiritual standpoint, man acquires that state of harmony, that freedom from the chaotic mentality and emotionalism that characterizes the worldly man. Harmony is organization–organized thought, speech, action, living, and movement. The light of the trinity of the godhead stands at the door of the waking consciousness and knocks–and waits. Harmony within the four-lower bodies which reflects the harmony within the Tao, in conjunction with certain spiritual practices opens the etheric valves which allows greater influx of spiritual forces, magnetizing the lower sheaths of man’s energy-structure with an abundance of power, love, and wisdom. Divine forces enter man’s being via the sutratma, antahkarana, and the sahasrara chakra.
Once illumined by the Light of God, man becomes a living flame. He lives as a focus of Omneity’s divine presence. Radiance, magnetism, and power of his Divine Self fills his aura till his “cup runneth over,” and his very presence affects all with whom he comes into contact. It is the nature and desire of God to make men “his ministers a Flame of Fire” (Heb 1:7). Each enlightened person, as a Flame of Fire, ignites fellow souls slumbering in the mayagrammic world. This stimulation occurs by magnetic, and telepathic induction on all levels of being. We may allow the “dead” to bury the dead; but it is our personal task as torch-bearers to revive those that needs awakening and resurrection.
Light from a cosmological point of view, is the essence of all matter. It is the primal energy which manifests in substances that composes our universe. Matter is densified light. Between matter and the pure Light of Omneity are manifestations of God-radiance in varying intensities. Light was the first emanation of Omneity, it is the manifestation of the Supreme Godhead’s first spoken creative impulse–“Let there be Light.” (Gen 1:3). This fiat was not the creation of the sun and its radiating energies but something more subtle and lofty.
Light is often identified with the Word, the Pranava “OM,” which is in a continuous reverberation throughout the cosmos. Hindu mystics call the Sound, “Sabda Brahma.” The Sufis are acquainted with the existence of this Word-Light; they refer to it as the “Kalam-I-Aadim,” meaning, “the Ancient Sound.” Christian mystics, on the other hand, figuratively call it “the Rush of a Mighty Wind,” and “the Sound of the Trumpet.” Gnostics, Hindu and Buddhist Tantric mystics, and High-degree Sufis initiate candidates to the gnosis or marifat where the Divine Light and Sound emanating from one’s very essential being, the very essence of God, are experientially seen and heard. Blind faith and beliefs are replaced with knowledge, experience, and conviction. One perceives God’s radiant countenance face to face and is transformed thereby; no longer is the on-looker a mortal or lives as one but spiritually immortal as he “sees” his very SELF as “Sat-Chit-Ananda,”or “Existence-Consciousness-Bliss.”
“Blessed are the pure in heart: for they shall see God. (Matt 5:8)
“And though after my skin worms destroy this body, yet in my flesh shall I see God” (Job 19:26)
“And he said, Thou canst not see my face: for there shall no man see me, and live.” (Ex: 33:20 )
“And the LORD spake unto Moses face to face, as a man speaketh unto his friend.” (Ex 33:11 )
Indeed, after perceiving one’s essential SELF, one’s “I AM PRESENCE” one is never the same; one no longer lives as a man or as a mere mortal. One becomes the anointed, a Christ, an immortal god–the hope of Job and the Pure. Is this not what was requested of us:
” . . . I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6)
Or in other words,
“I AM the true model and I represent the true way of attaining that Divine State of Sonship. Become as ‘I AM.'”
This possibility is the essence of the gospel–this is the good news–this is the kingdom come–this is the Resurrection–this is the Second Coming. This is the promised Kingdom of God that is at hand and not located in some astral realm or to be entered into in the afterlife or during the Apocalypse in the last days. It is NOW that the kingdom of God is to be attained by one and all–no matter what your religious affiliation. May all heed this and live a purposeful life.
Man’s true nature and reality was a hushed subject that the Christ Initiate taught to the inner circle of his followers. Some of his statements concerning man are to be found in the gospels. His enigmatic sayings about his relationship to his father were statements of truth that applies to humankind collectively, and was never meant to indicate to the masses of any exceptionality on his part as a sole “son of God.” As a result of this misunderstanding, perhaps deliberately, of the words of the Master, modern Christians worship the son in the form of Jesus and not in the light of the Christ divinity within. Throughout the centuries, the precepts of man’s divinity have been overlooked, misinterpreted, and misrepresented. The human, mortal, sinful side has been unduly stressed and emphasized to a morbid degree. The Light shone in the darkness, but the darkness took no trouble to understand its nature and source. There are those that fear Light in the form of truth, for its nature reveals the true state of things–things which are uncomfortable to those who resent movements in an upward spiral by personal effort. Jesus and other prophets before him declared that men were gods,
“I have said, Ye are gods; and all of you are children of the most High.” (Psalms 82:6)
“Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.” (Isa 41:23)
“Jesus answered them, Is it not written in your law, I said, Ye are gods?” (John:10:34)
That we are more than mortals is echoed in the “Thou art That” proclamation of certain Hindu philosophies. This divine precept of man’s divinity is shun by the followers of orthodox Christianity as a teaching of the devil and not acknowledged to be true because of their erroneous comprehension of the scriptures and the faith that they have upon the dogmas and creeds arbitrarily created by corrupted theologians. People are indoctrinated to believe in things that do not reflect reality, things that mostly cannot be verified by personal experience. Where there is a lack of intuitive understanding, where ignorance and fanaticism holds sway, the mind and emotions will cause the jiva or soul to stagnate in a bog of their own construction. This imposes self-limitation, self-restriction that is well depicted in Plato’s Cave allegory.
Man believes what he wants to believe, and until he replaces beliefs and fancies with experiential knowledge of his divinity he will continue to experience the torments of “hell”–the pain, suffering, fear, and anguish. Herein lies evil, for evil opposes all activities that frees the soul from bondage to matter, from advancing on the path of evolution; and man unconsciously swims against the currents that would lead him to the other shore.
Man is considered by atheistic scientists as a being of matter; religionists sees man as a creation, a creature fabricated by the Source for glorifying and worshipping Itself by making Its creatures sing hymns of praise eternally, for the benefit of who knows whom–for that which is egoless requires no recognition of its SELF-existence, as It is in a state of completeness, of oneness with the hidden nature of its illusory elements as perceived by man. Prayers and worship are never for God’s benefit but for the beings engaged in the revered adoration.
It is from the sages of the world that we learn of their personal experiences of what man truly is, and by following in their footsteps we come to know ourselves. The sages present methods with which the gnosis, the Truth may be known. By applying their methods we in turn gradually recognize the accuracies of their statements concerning man–some uttered while in transcendental states. The rationale of the statement of Jesus mentioned before–“I Am the Way, the Truth, and the Life” may be understood clearly through the intuitive sense.
Most people focus their consciousness, their attention excessively upon externals, upon a world of illusions, to the detriment of their spiritual unfoldment. This overconcern with earthly baubles drains the mind, body and soul of the energies that would call forth the treasures laid-up in heaven by man’s obedience to the laws of the Voice of Silence. Christ is the cosmic nature within each individual; the so-called second coming of Christ occurs within the psyche where man experiences and manifests his internal reality in the world of form, in the sphere of Malkuth. To focus constantly within, as in meditation, and in certain forms of yoga, one retains the required amount of force to awaken and stimulate the Shekinah, the flickering fire of God’s manifestation within man, residing in his heart chakra as the threefold flame of Love, Wisdom, and Power.
Man emerged out of the fiery core of the Great Central Sun, or “Parabrahm” in Hindu Philosophy, as a spark. The essential nature of this spark, this “unit” of Brahman, is divine. It is a manifestation of God-in-becoming. Out of this monadic spark the Divine Ego, or Atma, was formed and individualized as Self-consciousness. Its nature is threefold: it consists of the divine spirit, the life spirit, and the human spirit. The higher aspect of the Divine Ego is the Christ in man, which is the way to oneness with the Father in heaven, the Monad focused in celestial planes. This Monad is Ishvara in the Samkhya philosophy of Hinduism. The Divine Ego is the progenitor of the personality, the jiva, the manifestation of man in the lower worlds of matter. A portion of Egoic consciousness lies buried in the etheric heart awaiting the outer consciousness to acknowledge its existence and to manifests its essential qualities and nature in the physical plane. Its growth is dependent upon the personality offering it freedom of expression in its sphere of activity.
“God is Man, and Man is God.” This is a metaphysical truism which should be mystically understood. If interpreted literally, this spiritual truth would seem blasphemous. God is eternal and infinite, so is man, for man as the microcosmos reflects the spiritual structure of the greater cosmos. God is acknowledged by enlightened individuals to be ineffable, indescribable. When contemplating man’s true nature, one finds oneself in a similar position : Man transcends words, it is impossible to describe that which is actually beyond and void of physical, feeling, and mental structures.
Depreciation of the true Ego and the exaltation of the false ego are expressions of egoism. Indulgence of such mental states prevents spiritual awakening. Man wrongly identifies himself with the components of his manifestations in the realms of matter. For instance, he believes that he is the body, the feelings, the mind, etc. This misidentification stalls the unfoldment of the faculties and powers of his divinity which grows within man at the objective consciousness level as he acquires a greater perspective of his true being and expands his consciousness to encompass higher states. Egoism is an idol that man unknowingly places on the altar of his consciousness–and he worships this monstrosity; and each time that he thinks, speaks, and acts imperfectly, negatively, unculturedly, and destructively, he exalts the deceiver of men, the beast whose number is 666.
by Ché Palk